Day 1 of 14
Setting the Scene
Jesus as the New Moses
Scripture Readings
Today's Reading
Read Matthew 5:1-2: "Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them."
Then read Deuteronomy 18:15-18: "The LORD your God will raise up for you a prophet like me from among you, from your brothers — it is to him you shall listen."
Reflection
Matthew arranges his Gospel with deliberate artistry. Jesus has been baptized (like Israel passing through the Red Sea), tempted for forty days in the wilderness (like Israel's forty years), and now He goes up on a mountain and delivers the definitive teaching of the kingdom. The parallel with Moses on Sinai is unmistakable — and intentional.
N.T. Wright draws out the connection:
"When Jesus went up the mountain and sat down to teach, Matthew wants us to see him as the new Moses, giving the new Torah to the new Israel — but now, this Torah is not written on tablets of stone but on the human heart."
In Deuteronomy 18, Moses promised that God would raise up a prophet like himself — one to whom the people must listen. Matthew presents Jesus as that prophet, and more. Jesus does not merely deliver God's words as Moses did. He speaks on His own authority: "You have heard that it was said... but I say to you." This is not a prophet quoting God. This is God teaching in person.
Jesus "sat down" to teach — the posture of a Jewish rabbi giving formal instruction. His audience is "his disciples," though the crowds are also present and will respond at the end (Matthew 7:28-29). This is crucial. The Sermon on the Mount is primarily addressed to those who have already begun to follow Jesus. It is not a set of conditions for entering the kingdom but a description of life within the kingdom.
Dietrich Bonhoeffer, who understood the cost of discipleship from personal experience, insisted on this:
"The Sermon on the Mount is not an ideal to which we must aspire but a description of the life of a community that has been created by the call of Jesus."
The Sermon is not about moral heroism. It is about what happens when ordinary people encounter the kingdom of God and begin to live as citizens of a different world.
Going Deeper
Over the next thirteen days, we will walk through every section of the Sermon on the Mount. Before we begin, set aside any preconception that this is "nice but impossible." Jesus did not teach impossibilities. He described the life that His presence makes possible. Approach each day not as a student reading a textbook but as a disciple sitting at the feet of the Teacher who speaks with the authority of God Himself.
Key Quotes
“When Jesus went up the mountain and sat down to teach, Matthew wants us to see him as the new Moses, giving the new Torah to the new Israel — but now, this Torah is not written on tablets of stone but on the human heart.”
“The Sermon on the Mount is not an ideal to which we must aspire but a description of the life of a community that has been created by the call of Jesus.”
Prayer Focus
Asking God to prepare your heart to receive the teaching of Jesus — not as an impossible ideal but as the shape of life in His kingdom
Meditation
Jesus went up a mountain to teach, just as Moses went up Sinai. What does this parallel suggest about the authority and significance of what Jesus is about to say?
Question for Discussion
Do you think the Sermon on the Mount was meant as a realistic way of life for communities, or as an impossible ideal that points us to grace — and how does your answer shape how your church lives?