Tim Keller

The prosperity gospel says God will heal you if your faith is strong enough. Many ordinary churches teach a quieter version of the same idea. But Paul prayed three times for his thorn to be removed, and three times the answer was no. This plan is for Christians whose bodies, minds, or families are not getting better — and who suspect Scripture has something more honest to say to them than they have been hearing.

Christians have been arguing about other Christians since the day after Pentecost. Some splits have been faithful; many have been petty; most have been a mix. This plan walks through the New Testament's hard-won wisdom about church conflict, the long history of division and reform, and the practical question many believers wrestle with privately: when do you stay, when do you leave, and how do you tell the difference?

Roughly a third of the Psalms are laments. The book of Lamentations exists. The cross itself is wrapped in a psalm of complaint. Yet many modern churches sing only happy songs and treat sorrow as a problem to be solved on the way to victory. This plan recovers the biblical discipline of lament — not as despair, not as venting, but as a peculiarly Christian act of faith addressed to a God who can take it.

Acts 17:26 says God made every nation 'from one blood.' That truth is essential, but it is not enough. The American church has had a long, ugly relationship with race — slavery, segregation, the silence of evangelical leaders during the civil rights movement, and the more recent fracturing over critical theory and 'wokeness.' This plan picks up where the basic biblical case for unity ends and walks into the harder territory: history, repentance, the limits of color-blindness, and what reconciliation actually requires when the wound is generational.

Most Christian teaching on conflict skips straight to forgiveness. But Scripture takes the wound seriously first — and the New Testament knows that not every relationship can or should be repaired. This plan walks through personal conflict the way Jesus and the apostles actually did: honest about hurt, slow to escalate, willing to name sin, and clear-eyed about when reconciliation is not yet safe.

If God is good and God is all-powerful, why is there cancer? Why was there the Holocaust? Why did the child die? This is the oldest objection in the world, and it is more than a debating point — for many it is the moment faith breaks. This plan walks slowly through Scripture's strange refusal to give the kind of answer modern philosophy demands, and through the answer it does give: a God who, on the cross, takes the question into himself.

The debate over abortion has been reduced to slogans on both sides. This plan refuses slogans. It examines what Scripture teaches about the unborn, the ethics of life and death, real reasons women seek abortions, the church's obligation to both mother and child, and extends to a consistent ethic of life including euthanasia and capital punishment.

A 14-day exploration of the most divisive issues in modern public life, read through the lens of Scripture rather than partisan platforms. Discover what the left gets right, what the right gets right, what both get wrong, and what the Bible actually teaches.

Is environmentalism a Christian cause? Francis Schaeffer argued in 1970 that Christians should be the foremost environmentalists — because the earth belongs to God, not us. This plan examines what 'dominion' actually means, what 'creation care' requires, and how to hold the Bible's high view of humanity with its demand to steward the earth.

A 7-day beginner-friendly guide to thinking biblically about civic life. Learn how to pray for leaders, vote with conscience, disagree without dividing, and hold earthly citizenship loosely while living as citizens of heaven.

The question of gender, sexuality, and marriage is splitting churches, ending friendships, and forcing every Christian to take a position. This 10-day plan refuses easy answers. It traces what Scripture actually teaches about the body, gender, desire, marriage, and love — and honestly confronts the failures of both traditional and progressive positions.

Is God a capitalist or a socialist? Neither — but He has much to say about wealth, poverty, generosity, work, and government's role. The Bible's economic ethic affirms private property, demands radical generosity, condemns both laziness and oppression, and holds the wealthy to a terrifying standard.

The American church is one of the most racially segregated institutions in the country. This plan examines what Scripture teaches about ethnicity, justice, reconciliation, and the church's complicity in racial sin — while honestly assessing contemporary frameworks like CRT.

A 10-day study of how Jesus navigated the explosive political landscape of first-century Palestine. Discover why he rejected every faction's agenda and inaugurated a kingdom that subverts all earthly power.

Is America a 'Christian nation'? The rise of Christian nationalism has forced believers to reckon with the relationship between faith and country. This plan examines what Scripture teaches about the dangers of fusing religion with political power — and the equal danger of privatizing faith into irrelevance.

The immigration debate has become a proxy war for deeper questions about identity, security, and compassion. This plan cuts through political rhetoric by examining the Bible's extensive teaching on foreigners, refugees, borders, and hospitality — confronting both 'open borders' and 'close the borders' camps with what Scripture demands.

America is the most heavily armed and most churchgoing Western nation. This plan examines what Scripture teaches about violence, self-defense, protecting the innocent, and the radical nonviolence of Jesus — asking whether Christians have confused constitutional rights with biblical commands.

Critics call the Bible irredeemably patriarchal. Some Christians defend it by ignoring the parts that make them uneasy. This plan does neither. It walks through the actual stories of women in Scripture — including the violent and uncomfortable ones — and asks what kind of revolution Jesus and the New Testament writers were actually starting in a deeply patriarchal world.