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Day 5 of 12

Rahab: A Canaanite in Christ's Ancestry

Faith on the Margins

Today's Reading

Read Joshua 2:9-11: "I know that the LORD has given you the land, and that the fear of you has fallen upon us... For the LORD your God, he is God in the heavens above and on the earth beneath."

Then read Matthew 1:5: "and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth."

Reflection

Rahab should not be in the Bible at all — at least not as a hero. She was a Canaanite, a member of the very people God had marked for judgment. She was a prostitute. She lived in the wall of Jericho, the first city standing between Israel and the Promised Land. By every human measure, she was on the wrong side of the story.

But Rahab had heard things. She had heard about the God of Israel drying up the Red Sea. She had heard about the victories east of the Jordan. And she had drawn a conclusion that most of Israel's own spies, forty years earlier, had failed to draw: "The LORD your God, he is God in the heavens above and on the earth beneath."

This is a remarkable confession of faith — one of the most theologically precise statements in the entire book of Joshua, and it comes from a pagan woman. Rahab did not have the Torah. She did not have the covenant. She had only the reports of what God had done, and she believed.

Her faith was not abstract. She risked her life to hide the Israelite spies, negotiated for the safety of her family, and tied a scarlet cord in her window as the sign of her trust. When the walls of Jericho fell, her house — built into those very walls — was preserved. She and her entire family were saved.

N.T. Wright observes that Rahab is one of the great examples of how God's purpose from the beginning was to include people from every nation. The walls of Jericho came down, but so did the walls of ethnic and moral exclusion. A Canaanite prostitute entered Israel, married into the tribe of Judah, and became an ancestor of King David and of Jesus Christ Himself.

Going Deeper

James 2:25 and Hebrews 11:31 both hold up Rahab as an example of living faith — faith that acts. She did not merely believe that Israel's God was real. She staked her life on it. Her story demolishes the idea that faith is primarily about having the right background, the right credentials, or the right moral track record. Faith is about hearing what God has done, believing He is who He says He is, and acting accordingly — whatever it costs.

Key Quotes

Rahab is one of the great examples of how God's purpose from the beginning was to include people from every nation, not just Israel. The walls of Jericho come down, but so do the walls of ethnic and moral exclusion.

nt wright, Matthew for Everyone, Part 1, Chapter 1

The point about faith in Hebrews 11 is not that these people had a wonderful inner spiritual experience. It is that they trusted God's promise and acted on it, often at enormous personal cost.

nt wright, Hebrews for Everyone, Chapter 11

Prayer Focus

Thanking God that no one's past, nationality, or reputation puts them beyond the reach of His grace — and asking Him to show you where you might be drawing lines He has not drawn

Meditation

Rahab had heard about God's mighty acts (the Red Sea, the victories east of Jordan) and concluded that 'the LORD your God, he is God in the heavens above and on the earth beneath.' What have you heard about God that has shaped your faith?

Question for Discussion

Rahab was a Canaanite prostitute who lied to protect the Israelite spies — yet she is celebrated in Hebrews 11 as a hero of faith and appears in Jesus's genealogy. What does her inclusion teach us about the relationship between social status, moral history, and genuine faith?

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